The present state is where you are now. You exist in this present land. From the moment of formulation, you became a human being being, that is, a "soul." Your soul is eternal. Scripture teaches u.s.a. that nosotros be from conception until expiry, from decease until the 2nd Coming of Jesus Christ and the Full general Resurrection from the dead, and then, the New Heavens and the New Earth. This article will seek to answer what happens at decease to both your body and soul.

What Happens After Death?

It is important to admit that the word "soul" is not merely a disembodied entity. In the Bible, "soul" is who you are. Consider Genesis:

God "breathed the breath of life" into Adam, and he became a "living soul" (Genesis ii:7; the New Revised Standard uses the word, "being"). Thus, in the biblical view, Adam does not accept a soul; Adam is a soul (i.e., a person, a living being). The soul is, literally, ". . . that which breathes, the animate substance or being.[i] In his commodity "Soul," Yard.Due west. Moon says "In Christian theology the soul carries the further connotation of being that part of the individual that partakes of divinity and survives the death of the body."

Augustine and Thomas Aquinas rejected Ideal dualism, which saw the soul as good and the body as decadent. These two theological giants, separated by centuries, agreed the Bible teaches that the spirit is the eternal person, only will one day have an eternal trunk:

"According to Saint Thomas Aquinas, who follows Aristotle in his definition of the homo soul, the soul is an private spiritual substance, the 'form' of the trunk. Both, body and soul together, constitute the human unity, though the soul may be severed from the body and lead a separate beingness, every bit happens after death. The separation, notwithstanding, is not final, as the soul, in this differing from the angels, was made for the body.[2]

The Psalmist spoke of our soul as the very inmost being of our person: "Praise the Lord, my soul; all my inmost being, praise his holy name" (Psalm 103:ane NIV).

Jesus spoke of the inestimable value of the human soul (and simultaneously taught that soul and body will exist reunited for either eternal life with or, in that example, without God):

"Do not exist afraid of those who kill the body but cannot kill the soul. Rather, be agape of the One who can destroy both soul and body in hell" (Matthew x:28 NIV).

Your trunk and soul, like all of Creation, are marred by the Fall and its consequences. Or, as John Milton titled the situation in his epic poem, Paradise Lost.The fallen soul must be redeemed. This is the programme of God, the Covenant of Grace, that constitutes the single cherry thread that binds the unabridged Bible together.

Therefore, we must admit:

Your Torso and Soul Need Redeeming From the Fall

David wrote in Psalm xix about the wonder of God's globe, His creation. But in verse 7 David makes a plough. The "general revelation" gives evidence of Omnipotent God, but "special revelation," God'southward Word, is necessary to do this one thing: "revive" the human soul. Psalm xix:17 says "The constabulary of the Lord is perfect, converting the soul" (KJV).

Indeed, we are to be built-in again, the soul undergoing a supernatural transition, making information technology "fit" for sky. Our souls are "lost" without redemption.

The Bible teaches that in that location is no other redemption bachelor except that "fashion" that Almighty God has provided through His only begotten Son, Jesus Christ: "And there is conservancy in no ane else, for there is no other name under heaven given among men by which we must exist saved" (Acts iv:12 ESV).

Jesus Christ is the Redeemer According to the Covenant of Grace

When the Gospel is proclaimed and received by organized religion, the terms of the Covenant are imputed to yous (the terms are expressed in "a groovy exchange:" the repentant and believing sinner receives Christ's righteousness and His apologetic sacrifice on the Cantankerous; Christ received the sinner's sin and punishment for sin). You lot pass from decease and judgment to forgiveness and eternal life. "Truly, truly, I say to y'all, whoever hears my word and believes him who sent me has eternal life. He does not come up into judgment but has passed from death to life" (John 5:24 ESV).Not so the unrepentant. The soul remains in a fallen state, responsible for the terms of the Covenant of Works (the soul that sins must die). It is for this reason that the Psalmist, speaking in the vox of the Messiah to come, declares that God will not leave his soul to perish. This truth is also picked upward past Peter in his first sermon at Pentecost. The soul without God will undergo unimaginable loss that is described by Jesus with the most severe imagery (e.grand., Matthew 25:46: "And these will go away into eternal punishment, only the righteous into eternal life.").

My love reader: your soul and mine must be redeemed from the auction cake of sin and the devil lest we — that is, our souls — face certain loss and punishment. And the just Redeemer of God's elect is the Lord Jesus Christ. Repent. Trust in the resurrected and living Christ while you are still reading this commodity. Cease what you are doing and turn to Jesus Christ by religion.

Our study leads the states, so, to the place of the soul between death and the Second Coming of Jesus Christ.

When we say, "the intermediate land," we are non speaking of "limbo" or "purgatory" or any such thing. Nosotros are speaking of that period in which the soul is in sky and our remains await resurrection. That is the "intermediate state" in our personal eschatology.

Where Exercise Bodies Go Afterward Expiry?

The redeemed are ushered into the eternal presence of the Lord, and those without an advocate (righteousness to see God's Law and sacrifice to absolve for sin) are ushered into hell to expect the New Sky and New Earth.

The Bible teaches that the human spirit, upon parting the body, goes immediately into the presence of God for either His welcoming or His disapproval. Thus, our blest Savior taught this truth when He gave the parable of the wicked in Hell crying out to Abraham for refreshment:

"There was a rich man who was clothed in royal and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to exist fed with what fell from the rich homo'south table. Moreover, fifty-fifty the dogs came and licked his sores. The poor homo died and was carried by the angels to Abraham'southward side. The rich human being likewise died and was buried, and in Hades, being in torment, he lifted up his optics and saw Abraham far off and Lazarus at his side. And he called out, 'Begetter Abraham, accept mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in ache in this flame.' Simply Abraham said, 'Child, think that you in your lifetime received your good things, and Lazarus in like manner bad things; but at present he is comforted hither, and you lot are in ache (Luke 16:19-25 ESV).

In that location is no more curtailed and thoroughly Biblical expression of faith near the soul going immediately to exist with God until the resurrection than the 38th question in the Westminster Shorter Catechism:

Q. 38. What benefits practice believers receive from Christ at the resurrection?
A. At the resurrection, believers existence raised upwardly in celebrity (ane Cor. 15:42-43), shall be openly best-selling and acquitted in the day of judgment (Matt 25:33-34), and fabricated perfectly blest in the full enjoying of God (Rom. 8:29, ane John iii:2) to all eternity (Ps. 16:eleven, 1 John 3:2).

At death, the trunk returns to the elements: "dust to dust . . ." But the soul resurrects with a new heavenly body.

At the Second Coming of Jesus Christ, the General Resurrection commences. The redeemed bodies are renewed with the eternal soul and ascent to meet Jesus Christ, joining Him in the air, taking their place with the glorious company of angels, archangels, prophets, apostles, martyrs and the whole company of heaven. The Great White Throne Judgement has been the discipline of classical Christian instruction throughout Church history: "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was constitute no place for them" (Revelation 20:xi).

The unregenerate bodies are too resurrected. United with soul, each appears before the Great Last Judgment. Without the Advocate, our Lord Jesus Christ, these suffer the righteous judgement of God for unbelief. The redeemed also appear before the Lord. But Jesus Christ is their Advocate. His perfect life is deemed to theirs to run into the Divine requirement of perfect obedience (Christ fulfills the Covenant of Works). The Lord Jesus' atoning death on Calvary's Cross provides the claret sacrifice of the just Son of God applied to their lives. The punishment of their sins has been placed upon the 2nd Person of the One true and holy God.

The redeemed are fully acquitted, by God in Christ, their Savior. The unredeemed are cast into eternal hell with the devil and his angels (demons). Walter A. Elwell and Barry J. Beitzel summarized it in their article "Eschatology" with brilliant concision and brevity:

"All who have died will come to life. This volition be a bodily resurrection, a resumption of bodily existence of each person. For believers this will take place in connection with the 2nd coming of Christ and will involve the transformation of the body of this present flesh into a new, perfected body (1 Cor 15:35-56). The Bible also indicates a resurrection of unbelievers, unto eternal death (Jn 5:28, 29).

The smashing Dutch commentator, William Hendriksen, wrote with unsurpassed theological and Scriptural fidelity as he described this issue in his book "More Than Conquerors: An Interpretation of the Volume of Revelation":

"Christ'southward coming in judgment is vividly described. John sees a great white throne. Upon it is seated the Christ (Matt. 25:31; Rev. 14:14). From His face the earth and the heaven flee abroad. Not the destruction or annihilation but the renovation of the universe is indicated here. Information technology will be a dissolution of the elements with great heat (2 Pet. iii:10); a regeneration (Mt. 19:28); a restoration of all things (Acts 3:21); and a deliverance from the bondage of corruption (Rom. 8:21). No longer volition this universe be subject to 'vanity'. John sees the expressionless, the great and the small, continuing before the throne. All individuals who accept ever lived on earth are seen earlier the throne. The books are opened and the records of the life of every person consulted (Dn. vii:10). Also, the book of life, containing the names of all believers is opened (Rev. 3:5; 13:8). The dead are judged in accord with their works (Mt. 25:31 ff.; Rom. 14:10; 2 Cor. 5:10). The body of water gives upward its dead; then exercise Death and Hades. Here is the ane, general resurrection of all the dead. The entire Bible teaches but 1, full general resurrection (read Jn. 5:28 f.). This 1 and only and general resurrection takes place at the last mean solar day (Jn. half dozen:39 f., 44, 54)."

Even After Death - The New Heaven and the New Earth

The universe, earth, and all things are both burned then renewed equally the New Heavens and the New Earth is unveiled. While the souls (and bodies reunited) of the unrepentant are cast into eternal hell, believers are welcomed into the New Heaven and New World. One of the most remarkable passages amongst and so many equally astounding passages is found in St. Paul's starting time epistle to the Church at Corinth. In Chapter 15, the inspired Apostle makes the resurrection the centering point for "eternity by" and "eternity futurity." Paul seeks to give words to what he sees at the farthest reaches of the time to come state: "When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may exist all in all" (1 Corinthians 15:28).

Thus, the human soul. From the breath of life at formulation to the inscrutable event in ages to come when, body and soul, nosotros witness the climactic fulfillment of the ancient Covenant, this is the soul of a laic. The soul without Christ is in peril. The soul of whatever who calls upon the name of the Lord to be saved volition be gloriously transformed.

Answering "What happens to my soul when I die?"

As a pastor and a instruction theologian, this is one of the well-nigh frequent questions I receive. However, the inquiry most often comes to me, not in the form of an abstract question, just in the context of crunch. Indeed, this is how the question was posed by Mrs. Henley: in a defining moment of her organized religion on trial.

I was a young pastor. I was on assignment as a pastoral care intern for a congregation not my own. I was a pastor "on loan," one might say. My mission? I was dispatched past the church leadership to provide pastoral ministry to a family I didn't know. I was told that the Henley family unit was gathered at a nearby nursing habitation and that they had requested a pastoral presence. The elder who telephoned me gave instructions that I would find Mr. Henley, a long-time member, in room 201. Mrs. Gladys Henley, his wife of threescore-some-odd years would exist there to greet me. Mr. Henley's forty-something-year-old son and his wife would also exist there. They had flown in from the West Coast to exist with the matriarch and patriarch in this difficult time.

I apposite the coming pastoral visit in my mind as I pulled into the covered parking garage. I guided my trusty sometime Buick sedan into that most appreciated of privileges — clergy parking. I put her in park. I killed the engine. I drew in a jiff of hope as I exhaled a prayer for help: "Lord, guide me."

Before departing for the brief stroll to the nursing home, I opened my Bible. I needed a passage that would serve as my "pastoral prescription" for the spiritual cure to the anticipated spiritual condition of this family. I keep a list of familiar Bible capacity and verses for hospital visits. The passages are bundled, in smeared fountain ink from my ain hand, co-ordinate to spiritual cure of common atmospheric condition — aging, bereavement, conflict, so forth. I came to "vigil." The family acuity is the gathering of family members (and close friends) in anticipation of a loved i's passing. My optics plant the words of Luke's Acts of the Apostles and Saint Peter'south quotation of

Psalm 16:x, "For y'all will non abandon my soul to Hades or allow your Holy One see corruption. You lot have made known to me the paths of life; you will make me full of gladness with your presence" (Acts 2:27, 28 ESV).

The family greeted me at the lobby of this elegant elderly intendance facility. Formal introductions in hushed tones formed the introduction to the family. The Henley son, Robert, Jr., asked me to follow them to Mr. Henley'southward room. Mr. Robert Henley, Sr., Esq., was most 100 years old. The wise onetime jurist was a long-time follower of Jesus Christ. Others recognized his souvenir of gentle leadership and patient wisdom. He was a well-love elder, a lay officer, in his dwelling house church building. Robert Henley had been a prominent attorney in the community where I served. The phrase "city father" comes to listen. Mr. Henley was known equally a godly, devoted family human, who also gave much of his life, and non a small corporeality of his fortune, to the service and needs of his neighbors.

He never had political aspirations. Even so, if you were a politico and wanted to increase your chances of ballot, you probable would pay a visit to Robert Henley before you lot even filed as a candidate. I guess 1 could say that Mr. Henley had gravitas. He was a big human, a great man, and a true-blue man. His firsthand family—Mrs. Henley and her adult son, Robert, Jr., and his wife, Katherine—were gathered in a family vigil. For, by and so, Mr. Henley was a dying man.

It would be a familiar scene in my ministry building for years to come. A grieving family gathered around a weakened figure. Prayers, hymns, silence, and memories converge to grade a needed blanket of peace for the 1 about to depart if not more so for those remaining. Being with a family at such a tender time remains 1 of the greatest honors of my life. Ask any pastor. He will tell you lot the same.

I had been in Mr. Henley's room at the nursing home — for all intents and purposes, it was a hospital room — for more than two hours. The family had been there much longer. I was thinking nigh the man before me, the human I didn't know, simply the man I was called to prepare for a journey home. My contemplations were pleasantly interrupted when a cheerful nurse came in to cheque for vital signs of her patient. As she finished her monitoring, she looked at Mrs. Henley and smiled. The kind adult female leaned over and put her arm effectually Mrs. Henley and spoke softly: "Hon, why don't yous go to our café and get you some java and a sandwich? They have got some good sandwiches! And y'all sure need a suspension." I certainly agreed. Poor Mrs. Henley looked and then tired. The nurse encouraged Mrs. Henley with another whisper, as she helped her up, "Come on, now, Mrs. Henley. At that place nosotros go . . ."

Reluctantly, Mrs. Henley agreed and stood erect in the room. Her son, Robert, Jr., and Katherine, his wife, the younger Mrs. Henley — a demure only smartly-dressed young lady with a pretty and seemingly permanent smile — guided the weakening wife away. I listened to the echoes of their steps in the hall. I heard the elevator ring its arrival. And then a sacred stillness seemed to descend on the scene similar someone'south mother casting a cotton sheet on a bed in tiresome motility. Still. Slow. Silent. Holy.

I was alone in the hospital room with Mr. Henley. The various medical mechanisms mimicked the beating of his middle, inhaling, and exhaling of his lungs. I listened to the rhythmic beep-beep of a monitor, and the oscillating hiss of oxygen. I had taken a seat when the family unit had walked out. Yet, at that moment, I felt led to stand. I as well felt led to speak, "Mr. Henley, I am not sure if you can hear me, Sir. Mr. Henley, I have a Scripture for you from God's Word. It is a very simple and powerful truth. I am sure that y'all know it."

The blips, beeps, and hisses were unimpressed by my announcement. The background noises connected as a kind of technological witness. "Mr. Henley, this is the Word of the Lord: 'We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord' (2 Corinthians 5:8 KJV). Did you hear that Mr. Henley? Jesus will never leave you nor abdicate you. And if He comes for you, your spirit — the existent yous! — volition be with Jesus. The One you lot have loved throughout all of the days of your life will receive y'all." He moved non. However, I was not deterred. I was convicted by early experience in my internship to read Scripture fifty-fifty if a patient was in a blackout. I would follow for over three decades, occasionally with memorable results. This was one of them.

I began to pray the Lord's Prayer audibly: "Our Father . . ." Of a sudden, and quite astonishingly, Mr. Henley's lips began trying to motility. I drew closer, still praying, "who art in heaven . . ." The old saint was seeking to pray with me. I continued. "Hallowed be Thy Name . . ." This dear homo of God was giving the concluding mensurate of forcefulness to do what he had done for nearly five thou Sundays. He began to worshipGod. It was as if the words to the Lord'south Prayer sparked an autonomic response of the soul. He opened his dry, cracking lips for merely long enough to pray with me. He uttered the next phrase equally if waiting to catch upwards with me. "Thy Kingdom come up; Thy will be done . . ." As I continued, more confident in my own faith because of his, his voice went silent. The pocket-size motility of his lips ceased in mid-sentence. And as suddenly as he had begun, he stopped praying. Mr. Henley had stopped animate. At just near "Thy Kingdom come up . . ." Mr. Henley's prayer was answered. Mr. Henley was in the presence of the Lord.

I stood without movement. I was transfixed by the sight. At that place was fifty-fifty a kind of beauty, though I was belongings the mitt of a expressionless man. I thought of the Psalmist's words, "Precious in the sight of the Lord is the death of his saints" (Psalm 116:xv KJV). My fixed gaze of wonder was interrupted by the necessary practicality of nurses, residents, and orderlies hastening to the scene. In witnessing this phenomenon of the migration of the human soul, I didn't even detect the alarms. The mechanical sentries had sounded their call. The empathetic health care professionals answered in a 2nd. But as I watched them, the scene was less of an emergency and more than of, well, more of a tender moment of confirming what all were anticipating.

Soon enough, the family returned. Robert Jr. and Katherine both put their arms effectually Mrs. Henley. It was a holy moment. Soft sobs replaced the electronic sounds of the medical machinery. I knew the power of the ministry of presence as Mrs. Henley moved from her son to expect at me. This new widow needed the promises of God, the assurance of the love of God, and the promise of the Gospel of Jesus Christ. For this reason, I was there. I embraced her — perhaps, meliorate put, she embraced me — and she wept, ever so softly. This elderly woman of God, smaller than I, nestled her gray head on my chest. I was being inaugurated into the ministry by Mrs. Henley.

And then it happened. Right after I spoke these words, it happened: "Mrs. Henley, the Bible says that your dear husband is in the presence of our Lord Jesus at this very second. He passed from this life into the loving arms of Jesus. I was with him as his soul departed this room. He is more alive than ever."

She confirmed my words past nodding her head as I held her. But something happened that I will never forget. The withal, tranquility sobs were broken by a rather stern word from her son. "Mother, I am deplorable, merely that is not right. Daddy is not hither. And Daddy is non anywhere else. He is, well, for all practical purposes, just asleep." He spoke the words for his mother, simply he aimed his arrows at me. I was stunned, non by the theological error every bit much as the inappropriateness and even callousness of his words. "Mother, come out here and let me talk to you." Mrs. Henley followed obediently. Scolded equally her husband had died, she had, in the opinion of her son, succumbed to "nonsense." She followed obediently. What else could she do? I stood motionless every bit both the family unit departed, and the medical professionals began procedures for removal of the trunk.

It could not have been more than about iii minutes when Mrs. Henley returned. Past this time, her late husband's remains had been removed from the room. I extended my easily to welcome Mrs. Henley back. She took my hands without ever moving her eyes from mine. I smiled as if, mayhap, a warm gesture could erase the recent unpleasant words. Mrs. Henley broke down in heaving tears. I could barely hear her words: "Oh Pastor, my son says that my married man's soul is just asleep! He is not with the Lord! Oh Pastor, everything I have always known, ever believed, must be incorrect!" I held Mrs. Henley and felt the deep grief rising through her sobs. "He is gone, Pastor. But where? Where is my husband?

I shared that intimate story with you because I believe that it illustrates the deep emotions that are involved with the question, "What happens to the soul at the fourth dimension of death?" The question is non an esoteric inquiry into the unknowable. God has revealed to us in his give-and-take what happens to the human soul at the moment of death. In order to empathize the reply to this question co-ordinate to the Scriptures, we would exercise well to employ a systematic theological studyof the Christian faith concerning the question of the soul. To do so, let us arrange the biblical material co-ordinate to the Bible'due south explanation most the soul and the soul's destiny. We volition encounter that at that place is a present state, an intermediate land, and a final state. Theologians call this a personal eschatology. Eschatology speaks virtually the last things. We often think of eschatology in more cosmic terms, for instance, what happens to the heavens and the earth in the future. That is a cosmic eschatology. But a personal eschatology is concerned with what happens to y'all. Then let us brainstorm.

As I opened my Bible and asked his grieving widow to read the Scriptures, she wiped her optics, sought to compose herself, and adjusted her 1960s-framed-spectacle before leaning in to read: "Nosotros are confident, I say, and willing rather to exist absent from the body, and to be nowadays with the Lord" (two Corinthians 5:8 KJV). Mrs. Henley looked upward once more, her argent-haired, intelligent head raising, her eyes coming together mine. "Pastor, I read that co-ordinate to the Bible my Robert — my hubby, Mr. Henley — is with the Lord. As soon as his spirit left his torso he went to be with Jesus. That is what I had always been taught. Just my son . . . Oh, pastor, is this the truth?"

I put my right hand on her shoulder seeking to concur. "Aye, Mrs. Henley. I watched as the soul of your husband departed his body. Co-ordinate to the Discussion of the Lord, there is no dubiousness that he is in the presence of the Lord Jesus." I gently placed my left hand to a shoulder, now looking at her intently, holding her shoulders, directing my gaze with the strongest possible position of attention: "My dearest Mrs. Henley," I paused to prepare for an unequivocal declaration to this grieving adult female: "Ma'am: According to the promises of our Lord Jesus Christ I say to you that in the name of God, you willsee your hubby once more."And she rested in the promises of God.

But accept you? I say to anyone reading: God created you as a person: soul and body.The soul lives forever in one of 2 places: with your Creator or without Him. The adjudication of your eternal life rests with the Rex of Kings and the Lord of Lords. And He welcomes any and all who volition turn from all other persons and plans and plow unto Him. For Jesus our Lord says, "Come to Me, all you who are weary and burdened, and I will give you balance." Residuum from the frantic search for answers. Trust in Christ Jesus the resurrected and living Lord of life. His Covenant of Grace — Christ's righteousness deemed for what you lack, and Christ's sacrifice applied for your sins — has secured your destiny. And you will never walk alone.

God's promises are your destiny: when you die, your soul goes immediately to the Lord. Your earthly remains are precious to God. "If the farmer knows where the corn is in the befouled, and so our Father knows where His precious seed is in the earth." And in Christ, God will raise those remains to eternal life. If yous have received Jesus Christ as Lord, you will be acquitted of all sins past the righteousness and the sacrifice on the cross past your Savior. And prophylactic in the arms of Jesus. Why not pray with me?

Lord, our Heavenly Father: I am in awe of Your mighty creative power demonstrated not merely in the wonder of the stars to a higher place or in the microscopic invisible world, merely, especially, in the coming of Your Son Jesus our Lord; and in Him, in His perfect life lived for me and His sacrificial decease offered for me on the cross, I do repent — plow abroad from — my sin of unbelief, self-sufficiency, and trusting in anyone and affair other than Your Messiah, Jesus of Nazareth; I know that I am a soul and body, and I ask that You transform my soul co-ordinate to Your promises and Your ability; I ask that you forgive me and receive me as Your child; and I believe that when I depart from this life I will go immediately to Yous, O dear Lord; And then, have me and utilize me for Your glory. In Jesus' name I pray. Amen.

Notes:

[ane] Richard Whitaker, Francis Brown, et al., The Abridged Brownish-Driver-Briggs Hebrew-English Dictionary of the Old Testament: From A Hebrew and English language Lexicon of the Old Testament by Francis Brown, S.R. Driver and Charles Briggs, Based on the Lexicon of Wilhelm Gesenius (Boston; New York: Houghton, Mifflin and Company, 1906).

[2] F. L. Cross and Elizabeth A. Livingstone, eds., The Oxford Dictionary of the Christian Church (Oxford;  New York: Oxford Academy Press, 2005), 1531.

Michael Milton author photo Michael A. Milton, PhD (University of Wales; MPA, UNC Chapel Hill; MDiv, Knox Seminary), Dr. Milton is a retired seminary chancellor and currently serves every bit the James Ragsdale Chair of Missions at Erskine Theological Seminary.  He is the President of Faith for Living  and theD. James Kennedy Found a long-fourth dimension Presbyterian minister, and Clergyman (Colonel) USA-R. Dr. Milton is the author of more thirty books and a musician with v albums released. Mike and his wife, Mae, reside in Due north Carolina.

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